

Georgia
Magazine Article

B Y - A L E X
- C R E V A R
P H O T O S - B Y - P E T E R - F R E Y
Playing
at the behest of the Dalai Lama, UGA jazz instructor Steve Dancz
and his quartet were the stars of the inaugural World Festival of
Sacred Music
"I
am trying to lift the veil."—Steve Dancz
flight
from Atlanta to India takes the better part of two days and no matter
which direction you fly, west across Asia or east across Europe,
the journey exacts a toll. Bleary-eyed from lengthy layovers
in Amsterdam and Mumbai, the Steve Dancz jazz quartet landed in
Bangalore, India, to the delirious sounds of car horns and the chattering
of barefoot beggars on steaming asphalt.
The
band had flown to India from the other side of the globe to play
in the inaugural World Festival of Sacred Music, in which nearly
650 artists from 16 countries performed in April. They came
at the request of the Dalai Lama, who sent an invitation to Dancz
(BMus '80), a UGA music instructor, via the Tibet House—the
Dalai Lama's cultural and publicity arm:
Dear
Mr. Dancz,
I am pleased to invite the Steve Dancz quartet to participate in
the Global Festival scheduled to be held in Bangalore from April
9-16.
Your
participation in this unique musical event will be of immense value
to us and essential to our efforts.
The
other members of the quartet were jazz students under Dancz's instruction,
and all three are now professional musicians: guitarist Trey Wright
(BA '95), drummer Dwayne Holloway, a senior in music performance,
and former UGA music student and bass guitarist Carl Lindberg. Together
with Dancz, they made the trip to India to play for—and possibly
meet—the man an exiled people call "His Holiness."

Left: His Holiness,
the Dalai Lama, the Tibetan spiritual and governmental leader, blesses
a blind Bangladeshi follower. Right: The Dalai Lama's signature
follows the phrase: "With prayer and dedication."
"I
came because I love to play with Steve and because it is a celebration
of sacred and indigenous music," said Lindberg, while loading
his pack and bass onto the van taking the group to the hotel. " Any
time you get to travel and be exposed to music, it's got to be good."
"It
is a chance to bring a lot of people together to play their music
and communicate without specific political and religious overtones,"
said Dancz. "It will be neat to be a part of all that.
Jazz is a little different than the other sacred music here, but
we should do just fine. All you can do is do what you do.
We know we'll be groovin' and layin' it down."
Dancz
was dead on. The quartet's capacity-crowd performance in Bangalore
changed the tone of the festival. Prior to their show, audiences
had treated acts, many of which were based in religious ceremony,
as if they were museum pieces to observe from behind glass. "Dancz
and Friends" (as the program read) turned the affair from monologue
to dialogue, and the crowd's excitement could not be quenched with
placid approval. Their reaction was a mixture of ovation and
participation—just the response Dancz and his cohorts hoped
for when the band got off the plane.
The
hotel was already buzzing that first morning, as performers began
to arrive. The South Africans seemed to take up the entire
lobby with three-foot drums and props which included spears and
shields. A crew of Canadians, who perform sacred styles from nearly
every continent, lugged instruments to the reception desk. Indonesian
musicians smoking sweet-smelling cigarettes told bellhops where
to take their luggage. Tibetan volunteers darted from group
to group dispelling scheduling fears and securing taxis. Throughout
the building rang echoes of service-savvy Indians: "Yessir,
boss."

Left: A group
of 108 chanting Buddhist monks opened and closed the festival. Right:
The quartet energized a capacity crowd.
"We
are definitely not at home, are we?" said Dancz—himself
a student of engaged Buddhism, a practice of living in the moment.
"This is why I love to travel. It expands my ability
to play music, teach, learn—really everything. And that expansion
works toward my ultimate goal: to be a Buddha and awake all the
time. I am trying to lift the veil."
"A
celebration like this shows what could be," said Wright, "when
we look at what makes us the same instead of what makes us different."
Fusing
gaps between perceived differences is the reason performers traveled
thousands of miles to display their sacred traditions, while accepting,
wholeheartedly, the traditions of others. It brought Americans
together with Dutch monks and Baul minstrels from Bengal together
with Israeli vocalists. The richness of the cultural casserole
could be tasted in conversations, which blended broken languages
and raucous laughter. Its aroma loomed when 108 beautifully
robed monks from every Tibetan Buddhist tradition chanted in guttural
bellows, or when the South Africans, wearing bamboo skirts, danced
and called out, "Hey hey, boom boom" to an audience that
responded, "Hey hey, boom boom."
"What
we do, we must do out of love," John Sithole, the South African
lead singer, said to performers from Italy and Rajasthan, who were
sitting in a circle eating after an evening's show. "We
owe it to the children."
"I
don't believe any type of thought is wrong," said festival
coordinator Ami Mehera, whose British mother stood up to heavy racism
(from even her own parents) after marrying an Indian, Mehera's father,
in the fifties. "Everyone must decide what makes sense
to them and respect the ways of others."
"I
play a sacred instrument for a sacred festival."—Dwayne
Holloway
The
quartet's convoy—three taxis for equipment, band members,
and their Tibetan guide, Ngodup, whom the group simply called Karma—made
its way through downtown Bangalore to rehearsal on the second day.
In the roadside shadows of shiny technology-funded buildings
was an unbroken chain of poverty, linking the Indian subcontinent
to the Third World, regardless of their computerized advances or
nuclear arms. Faceless lepers and limbless mothers hustled,
begged, and struggled to survive. Children bathed in polluted puddles,
batting flies and mosquitoes away from their eyes.
"Americans
aren't prepared for what we are seeing," said Wright. "This
is heavy."
"Truly
a land of extremes," said Dancz. "Unbelievable colonial
splendor—and the destitution which comes from a country having
one billion people and no way to take care of them all."
By
10:30 a.m. the group was sticky with exhaust-filled humidity—a
condition created by Bangalore's status as the fastest-growing city
in Asia, coupled with a surging auto-mobile population. Swarming
drivers defy logic with a vehicular choreography in which cars,
pedestrians, cows, and rickshaws maneuver as deftly as numbered
waltz footprints.

Left: Dwayne
Holloway drums on a chair during rehearsal. Middle: Said Lindberg,
whose bass work and scat singing whipped the festival crowd into
a frenzy: "It was one of the best moments in my life."
Right: Guitarist Trey Wright haggles with a harmonium salesman in
Bangalore.
"Man,
we almost hit that guy—that was close," said Holloway
on the ride to the rehearsal. The driver looked into the rearview
mirror and flashed a smile.
Inside
a performance room at a school for Western classical music, the
quartet set up their equipment and made do with the lack of resources.
Lindberg and Wright plugged their respective bass and guitar
into an old amplifier, which cracked and hissed against a paint-chipped
wall. Holloway sat in a dented, metal folding chair and, with
no drum set at the school, used another folding chair as a snare.
"Damn
Dwayne, you play the best chair I ever heard!" said Lindberg.
"Make sure you pick the one you like and we'll take it
to the venue in case they forget to get you a set."
"It
doesn't matter," said Holloway. "I'll find something."
Dancz
wondered how recently the piano had been tuned. He played
a few notes, grimaced, and then came to terms with the "dead"
sound.
With
cabbies, unidentified Indians, and a cleaning lady in attendance,
the band began to rehearse.
"All
right, gentlemen," said Dancz, and the group followed his lead,
taking cues just as they had in Dancz' UGA jazz improvisation class
six years ago—where they all met. They have since formed
a jazz band, Squat, which tours the South and plays regularly in
Atlanta and Athens.
"Okay,
Trey, let's start again from where you come in and I want you to
get in and out quickly," said Dancz. "And Dwayne,
it would be cool if you could double the melody at the end. Something
like: bump-bump, jigga-jigga, bump. Carl, can you pick it up a little?"
After
each of Dancz's suggestions, the players nodded and performed with
the confidence that comes from trust for a respected teacher.
"Working
with Steve is always great," said Holloway, who started playing
drums in church at the age of four. He is now finishing his
degree in music performance, and teaching four classes a semester
at the Atlanta Institute of Music. Holloway is as quiet verbally
as he is encyclopedic in his knowledge of rhythms, playing everything
from hip-hop to rumba. But his relationship with Dancz is
one subject upon which he will expound. "Steve has taught
me how to think melodically. Some folks say drums are a way
to relieve stress, but that's just beating—not playing."

Left: The band
didn't fly halfway round the world just to play jazz. They also
wanted to meet the Dalai Lama, who surprised them with a private
audience in his hotel room. Right: Dancz led the festival crowd
in song.
Since
1992, Dancz has helped countless jazz players at UGA develop improvisational
voices. His knack for teaching stems from the lifelong tutelage
of his father, long-time Redcoat Band director Roger Dancz. "Everything
I am came from him," says Dancz. "Dad was a great role
model. He was an incredibly caring individual who made time for
everyone. He taught me how important teaching can be."
In
the late 1970s, the 19-year-old NEA grant recipient left home to
conduct bands on cruise ships. The "floating universe,"
as Dancz calls it, took him to Europe, China, Japan, Africa, South
America, and the Soviet Union. Returning to the States, he
finished his music degree at UGA and then moved west, performing
with a number of jazz heavies along the way—players like Dizzy
Gillespie, Eddie Harris, and Clark Terry. He eventually settled
in L.A. to learn music production.
"I
learned early on that everybody has to stand in a line," said
Dancz. "So it's important to pick the right line. I
knew from the beginning that I wanted to be a musician, so I went
after it. One great piece of advice I received came from 'Rocky'
music creator Bill Conti, who told me, 'Don't have a Plan B.' That
made the difference."
While
in California, Dancz began to score movies. His résumé
also includes TV projects like "Designing Women" and "Grimm
Prairie Tales." In 1992, the same year he joined the
University music faculty, Dancz scored the first of 13 "National
Geographic Explorer" episodes. His latest effort, which
aired this spring, revisits great white sharks on the 25th anniversary
of "Jaws."
Dancz
has been a student of Buddhism since 1977, which has led him to
teach meditation and play music in an unusual venue: prisons. "My
main inspiration," he said, "was to help people—and
to do something a little on the edge. It's just like the musical
festival—a lot of people getting together not to convert,
but to be more tolerant."
That
spirit of tolerance is a boon to budding musicians.
"Steve
is a true mentor," says Wright, who teaches at the Jennings
School of Music in Atlanta and played with Holloway, Dancz, and
the UGA Jazz Band I at the 1999 Montreux Jazz Festival in Switzerland.
"His approach is to do it yourself. He has become
a great resource and a great friend."
Lindberg,
son of the late Stan Lindberg, long-time editor of UGA's award-winning
Georgia Review, started playing piano at five and bass at 12. After
working with Dancz in 1994, he realized he had chosen the right
teacher.
"I
am still working with him because he always keeps my interest, which
is no simple task," says the free-spirited Lindberg.
"And through him, I have found Trey, who is solid as the day
is long, and Dwayne, who's a freight train. We all play harder
with Steve because he swings so hard."
By
the end of rehearsal, the band had put together a six-song set for
the festival, as if they were in a state-of-the-art recording studio.
Holloway kept time on the chair and the cabbies slapped their
knees to show approval for a distinctly American art form they have
never known.
"I
love to play with these guys because they are wonderful players
and they play great together," says Dancz. "They
make it easy for the audience to get involved."
"I'm
so exhilarated, I feel all bubbly"—Carl Lindberg

More than
650 performers from 16 countries took part in the festival. From
left: South African John Sithole, a traditional Indian dancer, and
a Mongolian Shaman.
Young
women in flowing saris tossed flower petals into the air and moved
quickly to stay ahead of the retinue surrounding the Dalai Lama,
who had arrived at the Ashok Hotel in Bangalore to grace the festival.
A stout man, maybe 5' 6", he was immediately engulfed
by faces of many colors and shapes—some crying, all seeking
blessings from the spiritual and political leader of the Tibetans,
who were forced from China in 1959 following Tibet's bloody annexation.
The Dalai Lama, who now lives in Dharasala, India, attempted
to touch the devotees, then moved to the elevator. The crowd
swelled around him: Buddhist priests, journalists, political allies,
spiritual followers, religious groupies—and four UGA musicians—all
pressing for a closer look at the man with a panda face who refers
to himself as "a simple monk."
"Oh
my," said South African festival attendee Ana Leigh Ross to
the people standing behind her in the crowd. "I touched
him and you could feel the energy. Shaking the hand of one
man is like swimming with 10 dolphins."
After
a day of meetings with politicians and religious dignitaries, the
1989 Nobel Peace Prize winner asked to meet the Steve Dancz quartet,
which hadn't flown halfway round the world just to play jazz. They
also hoped to meet and perhaps even talk with the Dalai Lama. No
one spoke as they stepped through a makeshift metal detector no
wider than a man's shoulders. At the end of a hallway outside
the Dalai Lama's hotel room, Dancz and his bandmates waited while
rock-faced Indian soldiers stood guard.
"Oh,
I am very happy to have the opportunity to see him, but I am also
frightened and nervous," said Karma, adding to the tension.
"When I see him, tears come to my eyes. For me,
he is God."

Dalai Lama
shows his approval. Said guitarist Trey Wright: "A celebration
like this shows what could be."
The door opened and the group was motioned inside.
The
Dalai Lama, a combination of pope, monarch, and living martyr, rose
from his chair in front of bay windows to greet Dancz. His
Holiness wore a maroon-and-saffron robe, and as he shook the hands
with the American musicians his boisterous laughter helped ease
the tension.
"It
is nice to see you . . . so nice to see you," said Dancz.
"So,
thank you, especially, for coming," said the Dalai Lama, his
eyes disappearing behind chiseled Tibetan cheekbones. As his
humble guests took their seats on the couch next to him, His Holiness
began to speak of life's proper path:
"In
my own experience, the practice of Lojong [the ancient Tibetan tradition
of mind training] is to analyze the benefit of altruism and the
harmfulness of the narrow, selfish-minded. That is the main
message."
"During
the guru meditation, I think of you," said Dancz.
"Hmmm
. . . okay," His Holiness laughed, "but that is limiting
the effect. Wisdom is the understanding of reality and the
emotion side [is] like devotion . . . these must go together. For
the Buddhist practitioner, intelligence is very important."
As
for the music festival, His Holiness, the fourteenth Dalai Lama,
said that Tibet House had worked hard to create an atmosphere with
no specific religious or political ideology. Dancz, himself,
was invited to the festival because of his tolerant, spiritual reputation
and his international experience.
"I
am always trying to be exposed," said Dancz. "When
you go to lengths to learn about others, you are bound to became
a better teacher. That's my quest for this trip—maybe
every trip."
The
Dalai Lama's vision for the festival stemmed from similar inspiration:
"I
think this [festival] is very, very encouraging," he said.
"Now we can work for peace and harmony. At that
level, there is no difference of nationality, or religious belief.
We are all just the same human beings . . . and have the same
goal: happiness. Through dialogue, we can use opposite forces to
[create] new energy, not to clash . . . . I think one method is
through music festivals."
The
group left the room in high spirits. Their fondest hopes had
been realized—but they were also a little stunned.
"I
can't believe we just met the Dalai Lama," said Holloway. "Think
about the number of people in his personal space all the time, and
we got to just sit and relax with him."
"And
the pressures of carrying the weight of a people on his back,"
said Dancz. "The feeling he shares is the spirit of this
festival: an openness through a common, musical language."
"Man,
I just want to play."—Trey Wright
The
Steve Dancz Quartet played twice in India, and their first show—before
a capacity crowd—is the one people will remember. Other performers
hadn't involved the crowd in their acts. That all changed
when the four jazzmen from UGA took the stage of the J. N. Tata
Memorial Auditorium on April 12.
"It
was one of the best moments of my life," Lindberg would say
later.
Waiting
in the dressing room prior to their performance, no one spoke of
music; they just locked eyes and waited to show people from Germany
to Indonesia the ecumenical qualities of jazz. Sandwiched between
a trumpet player from Japan and folk artists from the host Indian
state of Karnataka, their mission was to contribute to the festival's
universal language in a way not yet attempted—with amplified
instruments and Western melodies.
"Ladies
and gentlemen . . . please welcome from the United States of America
. . . Steve Dancz and Friends!"
The
band opened with three African-American spirituals: first "Joshua"
then "This Train," and "Wade in the Water."
Within the songs were snippets of other jazz favorites, like "Take
the A Train" and "My Favorite Things." People
clapped and cheered in a way foreign to the reserved reactions other
performers had received.
Next,
the quartet played three Dancz compositions, including the title
track of his 1992 CD, Promised Land. Hooked on every number,
the crowd's cheering grew louder and louder until the scene transcended
traditional stage rules. Robed monks whistled, Europeans applauded
and danced, and the whole room sang along with Dancz, who told the
crowd: "We have come a long way to hear your beautiful voices."
Between Dancz's piano solos, the crowd sang as one:
"Stand
up with your fellow man,
Together, can we make this world a promised land?"
The
ovation started halfway through the last number and lasted until
well after the band had left the stage.
"I
feel like I just gave birth," said Lindberg.
"That
was one of the best gigs I ever played," said Wright. "The
energy in that room was remarkable. We wondered if our music
would fit in. It did."
"Jazz
is universal," said Dancz. "Any music from the heart
is sacred."
Decades
ago, four musicians went to India seeking inner peace and harmony
from the Mahaishi Mahesh Yogi. In the end, the Beatles left
India disillusioned—perhaps because they went there to get
something.
The
Steve Dancz quartet went to India at the request of another spiritual
leader and came home inspired—because they went to India to
give something. For their generosity, they received the blessings
of His Holiness, the Dalai Lama, and the respect of musicians from
all over the world. |